Posts about content

Are media in the content business?

The Guardian launches its new Media Network my essay asking whether we in media are really in the content business. Here’s the first half (in the rest, I catalog the methods I think are worth exploring to rethink our role…. I’ll be expanding on that later).

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What if we in media are not in the content business?

Oh, yes, we will produce content; that’s what we do. But perhaps our greatest value is not in what we produce but in what it produces: signals about people’s interests, about authority, about topics and trends.

That is how Facebook, Google, Twitter and company see content – as a signal generator. That is how they extract value from it, by using those signals to serve more relevant content, services, and advertising. But they are not in the content business. They are in the relationship business. Shouldn’t we also be?

A US TV news executive I know complained to me recently that Facebook and Google, in his words, use media’s steel to build their cars. “Mark Zuckerberg,” he said, “does not value content.”

No, I said, Zuckerberg values more content than we do. We think content is that which we make because we are content people – we see content as a scarcity we produce and control. Facebook and Google, on the other hand, see content everywhere – in the allegedly useless creations, chatter and links made by people in the course of their lives. They see content as an abundant resource to learn from, value and exploit.

The problem is, the media is not built for relationships because our industry was born in a time of factories, not services. We rarely know who our readers are (and we still call them just readers or at best commenters, not creators or collaborators). We do not have the means to gather, analyse and act on data about their activities and interests at an individual level. Thus we cannot serve them as individuals.

Our product, content, is not built for that. It is built for masses. That is what our means of production and distribution demanded. So now we try to adapt that content for new tools, impressed that we can add motion, sound or touch to what we have long done. But our online books, magazines, and newspapers are still recognisable as such. We haven’t gone nearly far enough yet to rethink and reinvent them….

Content, dethroned

Jonathan Knee uses Netflix to argue in The Atlantic that content is not king and that aggregators are better at capturing value. That will be raw meat to those who claim that aggregators are content kleptomanics.

Knee’s analysis is good but there’s a critical element that needs to be underscored: Aggregation itself is not sufficient. Netflix gains its advantage because it has a substantive relationship with its customers, which yields data about their desires that the company uses to superserve them, making highly relevant recommendations and filtering noise (give me the filter bubble!).

This business strategy makes us rethink where the core of value is in media: in the content or in the relationship and data. What is Facebook’s answer? Google’s? I address that in my link economy treatise here:

Rather than concentrating on total audience, we should concentrate on the net future value of each reader. Where does that value reside? That question raises a fundamental strategic—and religious—issue: We in news and media keep saying that our content has value. Well, yes; no one will disagree. But we need to ask whether the greater value resides in the content or in the relationships and data it can spawn. Yes, the content has value, but how best do we extract that value?

Over lunch recently a media executive repeated the accepted wisdom that “our content has value.” That often leads next to the contention that we “should be paid for it,” though I counter that “should” is never the basis of a business model. In news, of course, we have always extracted more value for our work through selling our audiences to advertisers than selling our content to audiences. Why would that change today?

This executive also complained that digital companies, such as Google and Facebook, don’t value our content. But look at this new media ecosystem from the perspective of Facebook, a company that by some reckoning could be valued at as much as $100 billion by the time it goes public within a year. What does Facebook itself value? Relationships. Data. Relevance.

As for content, Facebook doesn’t so much refuse to value it, as my media friend implied, but instead finds value in a much more expansive view of content. It finds worth in all that apparently useless blathering we do in what Facebook calls, to journalists’ derision, its members’ “News Feeds.” That’s not news, the news people say; news is what we make. That may have been the case in a scarcity-based content economy, when there was room for only so much news in the world’s publications and airwaves. Now content—like advertising—is abundant. The incumbent content companies are having trouble taking advantage of that growth because their definition of content remains limited and their models based on controlling scarcity. Facebook, like Google, sees content everywhere, made by everyone, and each in its own way is better than legacy content companies at finding value in it. Each uses content to gain more signals about users and to use that data to target content, services, and advertising.

My lunch companion said that media companies’ content is the “steel” that makes Google’s “cars.” That metaphor still assumes that content is a scarce, consumable, and perishable commodity. Digital companies’ ability to make money on the back any content—Facebook enables the creation of it; Google organizes it—irks the content makers. This is why Rupert Murdoch and his News Corp. lieutenants (in a list curated by Arianna Huffington) accuse Google and its ilk of being “parasites,” “content kleptomaniacs,” “vampires,” and “tech tapeworms in the intestines of the Internets” who “steal all our copyright.”

There are two problems with the Murdoch worldview: First, according to my thesis of the link economy, Google, Huffington Post, curators, aggregators, bloggers, and readers linking via Facebook and Twitter do not steal value but instead add value when they direct readers to content. In response to News Corp.’s accusations and epithets, Google Executive Chairman Eric Schmidt said in Murdoch’s own Wall Street Journal in December 2009 that Google causes 4 billion clicks a month to news publishers, a quarter of that from aggregator Google News.

In an apples-to-pineapples comparison, only a few months later, Bit.ly, the leading URL-shortener used in Twitter, passed that 4 billion mark and a year later it doubled that (though not all that goes to news sites). There we see the rising power of the peer’s recommendation, the human link. In early 2011, the Pew Research Center’s Project for Excellence in Journalism confirmed that social services were driving higher proportions of traffic to news sites, with Facebook coming in second or third in the list of referrers to five of the top 25 news sites.

The second issue with the Murdoch view of links is that it fails to take account of the new ways that digital companies mine value in content, links, and relationships. For them, content is not a product to sell but is more a device to generate information about users to increase their value. Content is a signal generator that reveals interests, needs, sometimes location, and more. Facebook can find out that you are a fan of Green Day if you read articles about it but also if you write about it or your friends are fans or you listen to or recommend its music. Then Facebook wants to sell you a ticket to the next Green Day concert near you (and Facebook knows where you are). In this example, content takes many forms—an article, a conversation, a song—and monetization comes not from advertising but from commerce. Does Facebook need a publisher’s article to make these economics work? Is it the steel without which there can be no car? Hardly.

A more extreme example: In 2010, researchers used a set of keywords to track aggregate moods in Twitter messages and found they could predict daily ups and downs in the Dow Jones Industrial Average with up to 87.6 percent accuracy. A hedge fund now uses the formula in partnership with one of the scientists. The content—very broadly defined—created by millions of Twitter users produces value, if you know how to look for it.

In our research, we will need to catalogue such additional sources of worth and revenue. For part of the lesson to content creators and link recipients should be that there are more ways to recognize value than the traditional way of selling audiences to advertisers. At the e-G8 conference in Paris in May 2011, Zuckerberg bragged that Zynga, built atop Facebook’s open platform, had just past game champion Electronic Arts in market capitalization. He said Zynga succeeded because it understood not only games but also people and relationships. He suggested that the next winners in music, for example, would similarly understand both (see: Lady Gaga). How will the similarly savvy news company succeed?

I’m not suggesting that editors call the people formerly known as the audience little monsters and don bodacious bustier to earn a buck. But I do believe we must challenge our every assumption about the role of content and its creators in a new media economy. Media’s role was to make and distribute content because it controlled the means of both. Now they do not. The former audience can make content and media’s role may be to support them in that with tools, platforms, aggregation, curation, promotion, training. The former audience has also taken over the role of distributor when they link, recommend, discuss, and embed content and so the question for media is how to take full advantage of that. Where do the former content controllers fit into this new ecosystem? How do we add and extract value?

The simple question—how do we increase the number and value of links and clicks for media—raises these larger questions. This research can hardly answer them all but perhaps it can inspire new ways to see value and new structures and methods to realize it.

It’s not all about content and work

In his column complaining about Huffington Post and the new economics of content competition, I think David Carr makes two understandable but fundamentally fallacious assumptions about news and media: that the value in journalism is in content and that making content must be work. Because that’s the way it used to be.

In their op-ed the next day in The New York Times complaining about copyright losing its hardness, Scott Turow, Paul Aiken, and James Shapiro extend the error to entertainment, assuming that content is entertainment and content is what content makers make.

Not necessarily.

Pull back to view the true value of these things: information, knowledge, enlightenment, amusement, experience, engagement. Content can be and has been a vessel to deliver their worth. But it is not the only one. That is the lesson of the internet — indeed, of Huffington Post itself. I have argued that The New York Times, the Washington Post, CNN, the BBC, and other media should have but never would have started the Huffington Post because they, like the gentlemen above, still see content as value in itself and further believe that content is their own franchise (granted by their control of the means of production and distribution). So the benefits of content cannot come from others — bloggers, commenters, citizens, amateurs — as new wine in new casks. They instead want to put their old wine in the new skins (witness The Daily).

That is why old media people are missing new opportunities. It’s not about the content (stupid). It’s about the value.

We can be informed now by many means: by our neighbors telling us what they know, enabled to do so by the net, at a marginal cost of zero, doing so not because it is work (and work must be paid) but because this is what neighbors do for each other. We can be entertained by many means: by clever people making songs and shows and telling stories because they love doing so and because they are compensated in attention rather than royalties (and that attention may well lead to money when they can finally detour around the gauntlet of old media’s closed ways to find audiences on their own).

Why do people write on Huffington Post? Because they can. Because they give a shit. Because they like the attention and conversation. Because they couldn’t before. Why do they sing their songs on YouTube? Same reasons.

Is there still a role for the journalist, the professional, the artist in this? Perhaps. I think so. That’s why I am teaching journalism school. But I’m not necessarily teaching them to make content. That is now only one of many, many ways to meet the goals of adding value to information, time, and society. Some of my entrepreneurial journalism students are, for example, creating businesses that will use data to impart information; they will add value by gathering and analyzing it and making it possible for you to find the intersecting points that matter to you. Other of my students are creating platforms for you to get more value out of your own data. Others are creating platforms for people to connect around interests and make and find their own value. Others are finding new ways to sustain reporting and the making of content. They are all valid if they bring value.

If you concentrate on the value, not the form — content — then the possibilities explode.

Turow et al shut down the idea that opening up information can yield greater value that protecting it. Sharers are…

… abetted by a handful of law professors and other experts who have made careers of fashioning counterintuitive arguments holding that copyright impedes creativity and progress. Their theory is that if we severely weaken copyright protections, innovation will truly flourish. It’s a seductive thought, but it ignores centuries of scientific and technological progress based on the principle that a creative person should have some assurance of being rewarded for his innovative work.

No, I’d say rather that there are more ways to open up value. If Wikipedia were copyrighted by a publisher, it never would have become Wikipedia because it would be owned, not shared. We now have a new means to collect value rather than merely to own content.

I remember at the DLD conference a few years ago when Wikipedia founder Jimmy Wales defended himself from a ninja-knife-wielding Jason Calacanis over paying people to contribute to online resources. Calacanis, like Carr, called it work. Wales instead likened it to a pickup game of basketball. Viewed from a distance, basketball certainly looks like work; they sweat enough. So why don’t we demand that they be paid? Why aren’t we lamenting the loss of a marketplace for their value? Because that’s not where the value is. It’s in the fun.

Granted, what’s done with that fun — how it is exploited — is relevant. If I start charging admission to watch you play basketball — it is great content, after all — or if I put sponsors’ banners on the court — you did draw an audience — you might want a cut. If you can get it — if you can show that there aren’t a million competitors for court time in an open marketplace — great! But what if the gate or the ads merely support my ability to provide free court time to you or free uniforms to your town-team kids? The economics are not necessarily sweat = work = product = pay. Neither is it any longer true that owning the expensive means of production and distribution assures a return on that investment. There are other expressions of value.

The truth is that Huffington Post recognizes the value of professionalism. I’ve lately recalled Arianna Huffington talking with Guardian editor-in-chief Alan Rusbridger in London a few years ago when he — with native irony, in front of his reporters — asked why the hell she was hiring reporters, who are a pain in the ass to manage and expensive to boot. Because their stories get more traffic, she said. They add value. That’s why she has editors and curators. They add value. That’s why she has technologists who make the Huffington Post such a social experience. They enable value.

That’s what I’m teaching my entrepreneurial students: add value. And be efficient: take advantage of the free exchange that is already happening — the free and open platforms and the information that now easily passes on them. Then put your precious resources where you most add value. Do that before you even think of extracting value. There are the new economics of what we used to think of as content.

Davos: Too little content

The one interesting thing I’ve heard so far at Davos this year is that the world doesn’t have too much content. It has too little. So says Philip Parker of INSEAD, who is doing fascinating work with automatic creation of content. He’s not doing it for evil purposes: content farms and spam. He is doing it to fill in knowledge that is missing in the world, especially in smaller cultures and languages.

Parker’s system has written tens of thousands of books and is even creating fully automated radio shows in many languages, some of which have never been used for weather reports (they don’t have words for “degree” or “celsius”). He used his software to create a directory of tropical plants that didn’t exist. And he has radio beaming out to farmers in poor third-world nations.

I’m fascinated by what Parker’s project says about our attitudes toward content: that we in the West think there’s too much of it (we’re overloaded); that content is that which content creators create; that content has to be owned; that it has to be inefficient and expensive to be good and useful.

In the U.S., there already is a company that automates the writing of sports stories (another straight line). Thomson Reuters has been automatically spitting out formatted financial stories since 2006. So this is nothing new, except that Parker is putting the notion to new use.

I’m intrigued by the potential uses of Parker’s content extruder. For example, I am on the board of Recording for the Blind & Dyslexic, and I imagine this technology could be used to deliver content, especially more current content — aurally — to its clients, whom I say don’t have learning disabilities but who learn differently.

Now tie that notion to the third world and we can even come to define literacy differently. If we can inform and educate people in their own languages through listening — rather than insisting on reading text — then haven’t we expanded the world of the literate greatly? Don’t we have better-informed nations and economies?

Academics from the University of Southern Denmark say that we are passing through the other side of the Gutenberg Parenthesis, returning to oral exchange and distribution of knowledge. Parker can serve that shift with his audio content.

He also helps us expand the reach and use of content, for his technology can gather bits of information from here and there that fit together and put them in a new form that is newly usable. It’s the Wikipedia worldview. Indeed, I suggested to Parker that he could help Wikipedia meet one of its key strategic goals — creating deeper content in more languages — through the automated generation of the first draft of articles, paving the way for editors.

Parker looks for content that is formulaic. That’s what his technology can replace. He studied TV news and found that 70% of its content is formulaic. No surprise. Most of it could be replaced with a machine.

That’s not just my joke and insult. The more efficient we make the creation of content, the less we will waste on repetitive tasks with commodified results, and the more we can concentrate our valuable and scarce resources on necessity and quality. Certain people will likely screech that such thinking and technology further deprofessionalizes the alleged art of creating content. So be it.

What is content, then?

In the discussion about the iPad, much has been made of its nature as a content consumption — versus creation — device. I lament its limitations as a tool of creation. Howard Owens, speaking for many, tells me that most people don’t want to create content.

But what’s content?

We in media have a bad habit of viewing the world in our image. We think the internet is a medium (I say instead it’s a place; this Cisco post says it is a language). We in media also think we get to define what content is: It’s what we make.

But Google, for one, doesn’t define content that way. It sees content everywhere, in everyone’s words and actions and it gains signals, knowledge, and value from that. We in media are blind to that value because we can’t see the content in that.

When we email a link to a friend, that act creates content. When we comment on content, we create content. When we mention a movie in Twitter — that’s just useless chatter, right? — our tweets add up to valuable content: a predictor of movie box office that’s 97.3% accurate. When we take a picture and load it up to Flickr — 4 billion times — that’s content. When we say something about those photos — tagging them or captioning them or saying where they were taken — that’s content. When we do these things on Facebook, which can see our social graph, that creates a meta layer that adds more value to our content. On Foursquare, our actions become content (the fact that this bar is more popular than that bar is information worth having). When we file a health complaint about a restaurant, that’s content. Our movements on highways, tracked through our cellphones, creates content: traffic reports. Our search queries are content (that awareness — that new ability to listen to the public’s questions — led Demand Media to a big business).

Do we all make content? Absolutely.

So when I complain about the iPad hampering our ability to create content, I mean that it makes it harder to share links and thoughts and images when I wish it had made it easier. And the apps media companies are making also make it hard to share our views and link into or out of their closed worlds. When they do that, they are shutting themselves off from the content people create every day and the value it holds.

There is content everywhere. You just have to be able to see it. And respect it.