Posts about publicparts

Debate on privacy: the fuller text

The Wall Street Journal today publishes excerpts from a debate among me, danah boyd, Stewart Baker, and Christopher Soghoian about privacy (and publicness). They had us write to specific lengths, so I was surprised that they didn’t publish the entire conversation, even online. So if you can bear more, here are my complete bits; I’ll let me fellow debaters post their own.

Later: Here are danah boyd’s complete answers.

Part I:

Privacy is important. It deserves protection. And it is receiving protection from no end of self-appointed watchdogs, legislators, regulators, consultants, companies, and chief privacy officers: an entire regulatory/industrial complex. Privacy is in good hands.

It’s publicness I worry about: our corresponding right and newfound ability to use this Gutenberg press we all now own—the internet—to speak, assemble, act, connect, and collaborate in a more open society. I fear that that if we over-regulate privacy, managing only to the worst-case, we could lose sight of the benefits of publicness, the value of sharing.

Our new sharing industry—led by Facebook, Twitter, Google+, YouTube, Foursquare, blogs, and new services launched every day—is premised on an innate human desire to connect. Eight hundred million people can’t be wrong. That’s how many people use Facebook alone to post more than a billion artifacts of their lives every day. These aren’t privacy services. They are social services.

But the private/public discussion to date has focused almost exclusively on privacy and worry. New technologies that cause disruption have often led to collective concern about privacy. After the invention of the press, the earliest published authors fretted about having their thoughts associated with their names, set down permanently and distributed widely. The first serious discussion of a legal right to privacy in the United States did not come until 1890, spurred by the invention of the portable Kodak camera and the rise of the penny press. For a time, President Teddy Roosevelt banned “kodakers” from Washington parks.

Now we are at the dawn of the greatest technological disruption since the press and it brings corresponding concern. It is well to worry about what could go wrong so we may guard against it, to assure that companies and especially government do not surveil us to our detriment.

But I ask us to also recognize and guard the publicness our new tools empower. I hope we engage in another discussion about the principles of an open society: the right to connect, speak, assemble and act; privacy as an ethic; the call for our institutions to become transparent by default and secret by necessity (now it is reversed); the value of maintaining the public square; and the need to safeguard the people’s net from tyrants, censors, private control, and the unintended consequences of well-meaning but premature regulation.

Privacy has its protectors. What of publicness?

Part II:

Privacy legislation and regulation are awash with unintended consequences.

Germany’s head of consumer protection, Ilse Aigner, surely believes she is guarding citizens’ privacy when she urges them to exercise their Verpixelungsrecht, their so-called right to have photos of buildings taken from public streets pixilated in Google Street View. But she sets a precedent that could affect the free-speech rights of journalists and citizens. She diminishes the public square at the public’s cost.

The U.S. Children’s Online Privacy Protection Act says sites may not use information specific to a child under 13 without written (that is, faxed, scanned, or videoconferenced) parental consent. The result: Children learn to lie about their age. And young people are likely the worst-served sector of society online. That is a tragedy of lost opportunity.

The Do Not Track legislation making its way through Congress threatens ad tracking and cookies. This newspaper demonizes them as “intrusive” and “intensive surveillance.” FTC Chairman Jon Leibowitz denounces media that use them as “cyberazzi.” Though most of this data is anonymous. Taken too far, Do Not Track could devalue online media, resulting in less content, more pay walls, and a less-informed populace. The road to ignorance may be paved with good intentions.

Part III:

Stipulated: Anonymity, pseudonymity, and even nicknames need to be protected for the vulnerable, dissidents in danger, whistleblowers, and even game players, for the sake of their speech.

That said, real people and real relationships have proven to add value, accountability, and civility to online discourse.

Stipulated: The advertising, media, and sharing industries have done a dreadful job being open about what they track, why, and what benefits accrue to their users. The mess they’re in is much of their own making.

Even so, online tracking is being demonized in shrill fear-mongering (Chris’ is but one example), which doesn’t acknowledge that most of this data—unlike the consumer data bases of preinternet marketing—do not contain names and addresses. There is little discussion of harm or benefit, only vague fear.

Stipulated: We need to come together as one society to perform certain functions, such as voting and taxation.

But we are not a mass. The myth of the grand shared experience of media—all of us hanging on Uncle Walter’s every pause—was an unfortunate, half-century-long aberration. Democracy should be a cacophony of ideas and perspectives. Thanks to our new tools of publicness, we are regaining the power to create and find our own publics.

Identity can aid connections. Tracking can produce relevance. Personalization can reduce noise. These are benefits of the net.

Our notion of nations

Consider: I a matter of a year, the leaders of Italy, Greece, Libya, Egypt, and Tunisia have all been ousted not in the normal course of governance and not at the polls. Who’s in charge there? In the Middle EAst, it’s the people, at last (but can they retain power?). In Europe, its bondholders and neighboring nations. Meanwhile, in Spain and the #occupywallstreet movements, disgruntled, disorganized citizens are making their voices heard. In Iceland they’re rewriting their constitution using Facebook.

What is becoming of our notion of nations?

In the Frankfurter Allgemeine Zeitung, Georges Papandreou’s short-lived threat to hold a plebiscite over the EU’s insistence of austerity as a condition of bail from fiscal jail set off a debate among the paper’s editor, Frank Schirrmacher; the esteemed political philosopher Jürgen Habermas, and economic writer Rainer Hank.

Far be it from me to translate the language or its subtleties and ironies, but it’s clear that they are debating who’s in charge in Europe: government? bond-holders and bankers? the people? Hank notes that “the governments of Europe are under dual supervision.” He questions whether Europe is facing “dictatorship of the people versus dictatorship of financial markets” or a question of “democracy versus rule of law.”

At the same time I (tried to) read all that, Martin Gurri wrote a most eloquent review of and rumination on Public Parts (his son, Adam, happened to do likewise). Gurri père raises many thoughtful points about the value of publicness and its support of trust. I recommend reading both posts. But for purposes of this discussion, I want to focus on Martin Gurri’s trepidation about government. To quote:

In the existential struggle between the public and the old structures of authority, Jarvis is a participant, not an observer.  At times, he makes it sound as if the public can bypass authority and strike out on its own.  The larger argument of Public Parts, however, is that the conflict can only be resolved when authority regains the public’s trust by aligning its practices with those of the new information environment.  Though optimistic in tone, Jarvis doesn’t directly venture an opinion about the cost of this transformation, possibly because he views it as inevitable.  In the manner of a conqueror he proclaims, “Resistance is futile.”

It’s an easy guess that the collision with the public will transform the old institutions.  The question is the social and political pain involved:  whether the process will resemble gradual evolution or, as I suspect, an extinction event.  (There are those who theorize that such a cataclysm has already struck the global economy.)

Because of their immense inherited weight, business and government have a vested interest in inertia.  In this context, resistance may be futile in the long term, but rational for the moment.  As an old government hand, I can attest to the accuracy of Jarvis’ portrayal of the bureaucracy – but he fails to note the profound emotional investment in existing institutions by the people who inhabit them.  Even the most up-to-date bureaucrats, in my experience, will resist the advance of the public until retirement day.
Bending the massive structures of authority to the ideals promoted in Public Parts may well be impossible without a traumatic fracturing of the status quo.

And a traumatic fracturing of the state itself?

That is the question I want to raise here: Are we seeing such cracks begin to open before our eyes?

Is Europe’s crisis of economics and government structure — even of the legitimacy and power of government — a signal?

Is the Arab Spring and its ability to tear down government without a clear notion of what will be built in its place an opportunity to rethink government?

Is Iceland as a startup nation a legitimate effort to show that course?

Did Spain attempt to organize a revolution without organization?

Is #occupywallstreet an effort to reassert the authority of the people outside the structure of politics and government? (Some say they make a mistake not becoming overtly political with candidates and platforms. I am coming to believe they are right to stand outside government and demand attention and reform from that distance. Its platform perspective might be: ‘We don’t want to get any on us.’)

Will we question the idea of what a nation is? Are Greece and Italy still sovereign nations when bankers can overthrow their governments and neighbors can dictate the terms of governance? Are the hashtag rebels of Spain then the U.S. then other nations establishing a new society (albeit one even more unsure in its structure than Egypt’s and Tunisia’s next forms)?

Says Gurri Senior:

Particularly unsettling are the prospects for government.  The extraordinary outcomes today demanded from politics, Paul Ormerod has shown, lie beyond the reach of human power.  We simply don’t know how to “solve” unemployment or inequality.  The more we expect to impose such outcomes on a complex world, the deeper our disenchantment will be.  Transparency and citizen participation, in such circumstances, will only aggravate the friction between a triumphant public and its failed institutions.  Modern government, outwardly so imposing, will be revealed in its nakedness to be a feeble and incapable organ, unable to rise to the hopes of the citizenry.  The consequence is likely to be turbulence for every ruling principle, including liberal democracy.

Gurri might have begun wondering whether I went to far. Then he went even farther.

Dear Verizon,

I have a simple, helpful suggestion for you:

Put your technician assignments online for customers to see so we can judge when we need to be home and so we don’t get mad at you for having to stay home all day.

Our internet went out after the storms in New Jersey. We were lucky: We lost big trees but they only scraped our house and didn’t take out lines. We lost power and heat but I managed to get the last hotel rooms in the area so we had warm beds. Our power was restored after about 36 hours (many around us in the state still don’t have it) and with power we also got our phone and TV back. But our internet didn’t return. Not so bad. Troubleshooting over the phone with my wife for an hour yielded nothing, so we were told we had to have a visit. But the storm damage was widespread and Verizon was going to take two weeks to come. Internet being lifeblood to me — imagine me Twitterless — I appealed for help to @verizonsupport and they quickly and nicely gave us an appointment after only a few days. That came yesterday.

We were told we were to be the first appointment of the day. So my wife didn’t go out to restock the refrigerator, which was high priority. She waited. She waited 10 hours for the technician to come.

When he came, he said that we weren’t first on his schedule; he had an install, and we know from the effort that went into ours that that takes time. Then his dispatcher inserted another appointment before us. That’s fine, of course. Things are crazy in New Jersey right now. We don’t mind waiting. We just want to know how long to wait.

So here’s my suggestion, Verizon: Go to the Apple store and see the screen that tells customers where they are in line. When you see you’re No. 6, you know you have time to duck out to Starbucks. Apple doesn’t guarantee an exact time — and I know you hate doing that. But Apple gives us enough information so we can know what’s going on and make our own judgments.

Now go to Continental Airlines, look up flight status, and see that they give fliers the complete stand-by list for seats and upgrades. You can see how many seats are open and how many people are ahead of you so you can judge your odds. Again, they give us information. There’s no reason not to. I wrote about this in Public Parts as a simple example of a company being more open. It improves our experience. It saves gate agents from getting the same anxious questions over and over. (I hope this nice practice isn’t lost in Continental’s merger with United.)

So, Verizon, why not open up and simply let customers see a list of how many appointments a technician has and even where they are so we can judge how long it would take to arrive. Give more information when it’s helpful — e.g., that installs take a few hours. When things change, send an update, just as airlines now send SMS or email updates on flight status. You’re a communications company; I’ll bet you can do that well. If we’d had that yesterday, my wife could have spent the morning outside the house (and I wouldn’t feel so guilty for being in New York all day).

When the technician arrived, he was very good and spent time solving our problems with the internet and TVs. He replaced our router.

That leads to another suggestion: Wouldn’t it have been cheaper to send us a router? We’d have had it before the technician came, which means you could have saved the expense of our visit at a really crushed time. Worst case: It wouldn’t have fixed the problem and the appointment would have stood; the only loss would be the shipping cost.

These might seem like minor irritations to customers. But so was Bank of America’s $5 debit card fee. And look what happened to them. In this post, I attributed the bank’s retreat to a young woman’s online petition. But others perhaps rightly credited #occupywallstreet with stirring up productive anger at the banks and winning this small but symbolic and gratifying victory against them at a time of low trust and high contempt for banks in this country.

Friendly advice: You and the other telephone and cable companies could be in a similar boat. No surprise to you that there’s pent-up anger about you. In Public Parts, I tell this story about Frank Eliason, who started Comcast’s @comcastcares — a model for the very helpful @verizonsupport (he later came to New York to work for a bank):

“He was candid about Comcast’s problems, with a rare sense of corporate humor. I watched him at a Salesforce.com event when he came onstage and said, “Customer service . . . . We’re well-known for service, aren’t we . . . . C’mon.” Pause for laugh. “We’re actually working very hard to improve the customers’ service.”

Now see Susan Crawford’s excellent piece for the Harvard Law and Policy Review, out this week, arguing that we are faced with a cable/phone duopoly over our internet access. It is a call to action for regulation of you. It is also, possibly, a focal point for anger about how we customers are imprisoned with our one or two choices.

So beware the seemingly small things — $5 debit cards, 10 hours of thumb-twiddling — can become rallying points for anger and organization against you. We, the community of customers, now have the tools to organize and be heard.

I’m grateful I got my appointment yesterday; thank you @verizonsupport. I’m grateful I got good service from your technician; thank you, Michael. I’m grateful to be using my internet connection at home right now to write this. I’ve also mellowed since Dell Hell. So I want to be helpful.

My helpful suggestion is: open up. If you know information that could be helpful to customers, share it — because now we have the tools that enable you to do that.

P.S. Yesterday was perhaps not the best day to notify us that our rates are going up.

Power to the public

Two good, anecdotal illustrations of the power that our tools of publicness give to us, the public.

* Bank of America customer Molly Katchpole collected 300,000 names in an online petition against the bank’s ripoff $5 debit card charge and beat down the behemoth. True, the banks have been guilty of greater ripoffs, but this is still a victory for the customers as a community over the corporation.

It’s one matter for individual customers to resort to blogs and Twitter (as I have) to get satisfaction from companies. It’s another for customers to be able to organize without organizations. Before the net, customers couldn’t have created their own instant network of protest. The net empowers them.

So now companies don’t just need to hire people to watch Twitter and blogs and put out fires. Now they have to fear that their abusive policies will become the subject of large-scale, instant protests. Any company whose business model still depends on holding us prisoner to its policies — banks, cable companies, telcos, airlines, insurance companies — had best learn a lesson.

* And bravo to the kid who recorded and posted the psycho rant of a high-school football coach in suburban Memphis. Yes, some might argue that the coach’s privacy was violated. I say ridiculous. The coach thought he could get away with abusing the children in his care behind closed doors, but now, thanks to a phone and the net, the children can fight back by making his abuses public. Even the coach appears to have learned a lesson.

Book as process, book as byproduct, book as conversation

Nieman Lab’s Megan Garber wrote a brilliant post about the nature of books and conversation using as illustration a conversation about my book. It is, as Jay Rosen said, too good to summarize. So please do go read it.

I love Garber’s piece not just because she said that “90 percent of Morozov’s criticisms are wildly unfair,” referring to a so-called review of my book. I love it because Garber delivered the most serious criticism of my book to date:

The precise thing that makes idea-driven books so valuable to readers — their immersive qualities, the intimate, one-on-one relationship they facilitate between authors and readers — also make them pretty lousy as actual sharers of ideas. Books don’t go viral. And that’s largely because the thing that makes books lucrative to authors and publishers — their ability to restrain ideas, to wall them off from the non-book-buying world — is antithetical to virality. How can books be expected to share ideas when the very point of their existence is containment?

I wrote a book about sharing. But a book is a bad form for sharing.

The book, Garber said, is “designed to advance books within the marketplace, rather than the marketplace of ideas. It aims at publicity rather than publicness, at selling objects rather than propelling the arguments they contain.”

Garber is right. I’ve confessed my hypocrisy in writing both my books on other grounds: I didn’t make them digital, clickable, correctable, linkable…. I did it to get paid, edited, promoted, and distributed (though with the closing of Borders, that last function becomes less valuable). Garber points out as mitigation that I had shared my ideas about publicness on my blog before I wrote the book.

“The professor has been preaching publicness for years — at Buzzmachine, in his Guardian column, at conferences, on TV, on Twitter, on the radio, on his Tumblr. If you follow Jeff Jarvis, you follow Public Parts. You’ve seen his thoughts on publicness take shape over time. The book that resulted from that public process — the private artifact — is secondary. It is the commercial result of a communal endeavor.”

She’s being too easy on me. While I wrote the book, I did share and discuss many of the ideas in it on my blog. That can be a form of collaboration and peer review. But I didn’t do it nearly enough, as far as I’m concerned. I was so busy researching, writing, and editing the book that I neglected the blog.

As Garber notes, I say in Public Parts that I should try to make my next project — if I choose to undertake one — different.

At the end of Public Parts, Jarvis mentions that his next project may not be a book at all, but rather a book-without-a-book: a Godinesque series of public events held both in person and online. “The book,” Jarvis writes, “if there is one, would be a by-product and perhaps a marketing tool for more events.”

The book, if there is one. The book, a by-product. Imagine the possibilities.

I’m still working on what that could be. So let me begin the process and outline my early thinking here to hear what you think.

Start with Kevin Kelly’s 2006 essay in The New York Times Magazine arguing that authors would come to support themselves with performance — and John Updike’s appalled reaction to this “pretty grisly scenario.” I’m not suggesting that authors become merely actors after their books are done.

I’m suggesting, as Garber does, that talks, events, symposia, blogs, hangouts… — discussion with smart people in any form — should come before the book. The process becomes the product; the book (if there is one) is a byproduct.

To take an example: I’ve been wanting to explore the impact of one simple idea, that technology now leads to efficiency over growth. I wrote a post about one aspect of that here and here as well as here and here. The conversation was amazing in its intelligence, perspective, and generosity. It became even better when Y Combinator founder Paul Graham posted it to Hacker News with a challenge, asking what makes this revolution (digital v. industrial) different. Amazing replies ensued. It took me many hours to go through it all, taking many notes.

That made me decide to propose this topic as a talk to South by Southwest. If accepted, that will give me a deadline for research. But I want — no, need — more conversation in the meantime.

That leads me to an idea for a new business. I don’t really want to start it or run it; I just wish it existed so I could use it.

It is time to disrupt the conference and speaking businesses and give some measure of control back to speakers (also known as authors) and their publics (formerly known, as Jay Rosen would say, as audiences). I hope for a way to support the work of authors and thinkers — support it with conversation, attention, and collaboration as well as money.

So imagine this: Authors decide to hold their own event. If you have the brand and popularity of, say, Seth Godin (or, in the sales arena, Jeffrey Gitomer), you can gather a large roomful of fans without effort; each does. But folks like me don’t have their brand or promotional power. So let’s say I get together with another one or two authors and we propose an event in which we discuss what we’re working on.

Kickstarter would seem to be an ideal platform to find out whether there is sufficient demand to support such a gathering, at least to get started. If enough folks sign up, the authors can rent a venue: no risk. The startup I wish for would handle logistics for a fee. It could also be a platform for groups to get together, organizing conferences without conference organizers.

The event, in my view, isn’t speeches to audiences so much as conversations. The author needs to bring value: a presentation, a talk, a set of ideas or challenges. But it’s the conversation I crave, to develop and further challenge ideas and gather perspectives. The event could be streamed for a larger public. It could be videoed and shared online for continued exchange via blogs, Google+, Twitter, Facebook, YouTube, et al.

Note that this isn’t about containing ideas but sharing them. That’s what Garber and I both want.

Is there a book? Why should there be? Because a book can memorialize the ideas and research that comes out of this process. It can bring the discipline that the form — and a good editor, like mine — can demand. It can spread the ideas yet farther — to the many more people who couldn’t be bothered joining in the process and the conversation. It can make the ideas last longer. (In Public Parts, I quote Gutenberg scholar Elizabeth Eisenstein pointing out that Gutenberg’s Bible turns out to be a much longer lasting repository of data than a floppy disk.)

If there’s a book, is it printed? The likelihood of that decreases by the day. So if it is just electronic, then it can change form, including video from the process; photos and graphics to illustrate points; and permalinks to any part of the book to support conversation on the net.

So now we arrive back that the book I apologized for not writing in WWGD? — digital, clickable, linkable, correctable, updateable, part of a conversation. There are issues: Conversations can be invaded by trolls. There’s no economic certainty. We’ll make missteps.

But can we get closer to Garber’s ideal? Well, we’ll know it when we see it. But if we try this route, we now have a standard to judge it against: the one Garber sets in her great post.

Our assumptions about information itself are shifting, reshaping “the news” from a commodity to a community, from a product to a process. The same changes that have disrupted the news industry will, inevitably, disrupt the book industry; Public Parts hints at what might come of the disruption. Books as community. Books as conversation. Books as ideas that evolve over time — ideas that shift and shape and inspire — and that, as such, have the potential of viral impact.

Can books go viral? Garber asks. Maybe, if they’re allowed to be more than books.

A bad review of me

Update: Some asked for a fuller response and so here it is, on a Google Doc because it’s just so darned long. Here is a link to his response, in turn.

The thrashing my book and I just received from Evgeny Morozov was as preordained as the last election of Mahmoud Ahmadinejad. Months ago, he bragged that he had me in his crosshairs, assigned to review Public Parts — even before I had finished writing the book. The New Republic assigned him with the sure expectation he would do this, for Morozov reliably dislikes me, just as he dislikes people I quote, whom he lists: Clay Shirky, Don Tapscott, Jay Rosen, Arianna Huffington, John Perry Barlow, Steven Johnson, Robert Scoble, Seth Godin, Nick Denton, Umair Haque, Doc Searls. We are, in his view, “comrades in the Cyber-Uptopian International.” Good company in my view.

I wish Morozov had tackled issues and ideas to show how it’s done. He wants an intellectual examination of the topic — accusing me of not providing it — but then he doesn’t offer one himself. Instead, he only writes a personal attack. It has the air of history’s longest troll’s comment. I could choose to feed him and reply to his complaints — his mischaracterizations (I imagine no “privacy police”) and his hysterics (he finds Streetview to be a case of Germans “tyrannized by an American company”) and his amusing overreaches (he complains about the names Habermas and Oprah appearing in the same book). And I could point out that he omits my agreement with and praise of him (putting him in bad company, to be sure) . But in the end, such a discussion would end up looking like this… Me: “You don’t like me.” Him: “No, I don’t.” So what? One price of publicness is haters. He fulfills that role for the people listed above and more.

Of course, I am linking to Morozov’s piece. I worship at the altar of the link, remember. “Geek religion,” he calls my faith. I trust that you’ll make your own judgments — because, you see, I am a utopian and a populist and fool enough to trust a public empowered by these new tools, which I hope to see us all protect. But then, that’s what my book is really about. You wouldn’t know it on the other side of this link.

(By the way, you’ll find you’ll have to read this very, very long screed in very small type on a printer-only page — the link Morozov provided — because that gets around his publication’s pay wall.)

My cancer is not random, it’s mine

There are three things profoundly wrong with a U.S. government panel’s recommendation to end blood tests for prostate cancer.

First, what does stopping the test do for a man? It makes him ignorant of what is happening in his own body. It makes him incapable of making a decision about his own health and fate. Since when and how is a lack of information better than information?

Second, prostate and testicular cancer are curable when caught early. Why the hell would we not continue to try to detect these men’s diseases?

Third, the panel treats men as a statistical pool, not as individuals. It says that overall, the test does not reduce deaths. Whether or not that’s so is of no concern to me. I’m not member of a pool or a data point in it. I’m not random. I’m one man with one prostate. It was cancerous.

The problem here is that medicine cannot yet detect the difference between fast-spreading — and often fatal — prostate cancer and slow-spreading tumors that take so long to grow that oftentimes something else kills their hosts first. So, yes, some tumors are taken out that would not have killed a man. But there is no way to know that.

So who wants to take that gamble? Not me. I had prostate cancer. I was told I could react with “watchful waiting.” But I chose not to. Of course, I did. Informed I had cancer in my body, I had to get it out. I have a responsibility to my family to stay alive so I can provide for them (among other things, I hope). I also have a responsibility as a member of an insurance pool to get a disease treated earlier and for less, if possible. If I let the disease progress, it could involve extremely expensive treatment — radiation, chemotherapy, hormone therapy, hospitalization — for a cancer that spreads from the prostate to the bones to the rest of the body. I know. That’s how my grandfather died.

Does the surgery have side-effects? Oh, let me tell you, it does. I’ve made no secret of them — quite to the contrary, my publicness about them inspired me to write Public Parts.

It has been two years since my surgery and I owe you an update. I am still impotent. I have tried Viagra and Cialis to no effect other than indigestion. I went through the ordeal of shopping for and buying a penis pump (once again being nice to my insurance pool by not buying the one that’s overpriced for those bringing prescriptions; I bought the exact same thing for much less with my own money). It did nothing but mangle and misform my already abused penis and cause pain. I am getting ready to get trained in the art of sticking a needle in my dick to make it engorge, if it still can.

Oh, yes, there are side-effects. The government wants to protect me from them while not protecting me from cancer, a cancer that could or could not kill me, no one knows.

That is my choice. It is a choice I can make only with information, information about my body the government now wants to keep from me.

Wrong. Profoundly, fatally wrong.

#OccupyWallStreet & the failure of institutions

#OccupyWallStreet has been drawing complaints that it doesn’t have a demand and a goal. But I say that is precisely its significance.

occupywallstreet photo

#OccupyWallStreet is a hashtag revolt. As I learned with my own little #FuckYouWashington uprising, a hashtag has no owner, no heirarchy, no canon or credo. It is a blank slate onto which anyone may impose his or her frustrations, complaints, demands, wishes, or principles.

So I will impose mine. #OccupyWallStreet, to me, is about institutional failure. And so it is appropriate that #OccupyWallStreet itself is not run as an institution.

We don’t trust institutions anymore. Name a bank or financial institution you can trust today. That industry was built entirely on trust — we entrusted our money to their cloud — and they failed us. Government? The other day, I heard a cabinet member from a prior administration call Washington “paralyzed and poisonous” — and he’s an insider. Media? Pew released a study last week saying that three-quarters of Americans don’t believe journalists get their facts straight (which is their only job). Education? Built for a prior, institutional era. Religion? Various of its outlets are abusing children or espousing bigotry or encouraging violence. The #OccupyWallStreet troops are demonizing practically all of corporate America and with it, capitalism. What institutions are left? I can’t name one.

In a Foreign Affairs essay in 2008, Richard Haass argued that the world is moving from bi- and unipolarity (that is, the Cold War and its aftermath) to nonpolarity (i.e., no one’s in charge). “We now operate in an open marketplace of influence,” I wrote in my last book. “One need no longer control institutions to control agendas.”

Now one needs a network. #OccupyWallStreet is that network, the headless tail. Even it’s not sure what it is. Indeed, I think it would have been better off not issuing a manifesto written by a committee of the whole park, going after even animal rights and ending with its own Ninth Amendment: “*These grievances are not all-inclusive.” Henry Blodget mocks many of their demands. Feminisnt says they aren’t specific enough. They can’t win.

But I think they are already winning. #OccupyWallStreet is a start and it is growing, as Micah Sifry wrote: “There’s something happening here, Mr. Jones.”

What’s happening is an attempt to define a new public, now that we can. Iceland, Tunisia, Egypt, and Libya are all countries being reimagined and remade: start-up nations. Hear Icelandic MP Birgitta Jonsdottir talk about building a new constitution, using Facebook, on the principles of “equality, transparency, accountability, and honesty” — liberté, égalité, fraternité, updated for the networked age.

In the end, this is why I wrote Public Parts, because we have the tools and thus the opportunity to rethink and reorganize our publics and decide what they stand for. The power and freedom that Gutenberg’s press brought to the early modern era, our networked tools now bring everyone in this, the early digital age. “They empower us. They grant us the ability to create, to connect, to organize, and to aggregate our knowledge…. They lower borders, even challenging our notion of nations.” That’s what the youth of these countries are doing.

Media have mocked the denizens of #OccupyWallStreet as scruffy, young hippies. But you should have seen me — and more of media’s bosses than you can imagine — in ’68. Scruffy, simplistic, bombastic, angry, determined, self-righteous, right, and high — that was us. Media dismissed us just as they dismiss the denizens of Zuccotti Park. Authorities thought they could round up all the ’68ers in Grant Park, just as they do now on the Brooklyn Bridge.

When I visited #OccupyWallStreet’s park Friday, I wore a sport coat. I had to because earlier that day, I had a meeting at a place where they wear them. But I’m glad I brought it, for it’s time to show that #OccupyWallStreet represents more than scruffy young leftists. I don’t say that for a moment to denigrate them and their spirit. They built #OccupyWallStreet. No, I say it’s time for more of us to follow their leadership and join them, to show that what they represent — the anger, the determination, and the inherent hope — speaks for more of us, even people in suits.

What #OccupyWallStreet has done with considerable success — as the best hashtags and publics do — is open a conversation, one we must have, about the shape of our nation and society and future. If you don’t like their manifesto and demands, fine: What are yours?

At the end of Public Parts, I present mine, knowing they aren’t the right ones but urging people to enter a conversation not about complaints or demands but instead about the principles of our new and open society.

I don’t think #OccupyWallStreet is or should be about just venting anger or demonizing business or complaining or demanding. Indeed, of whom are we making these demands? The failed institutions? The ones our networks will disrupt if not displace? I say the message of #OccupyWallStreet should be more hopeful than that: building a new and open public based on the principles of a society that will replace the dying institutions and their ways.